The midrash is ambiguous as to what Moshe Rabbenu saw in this teaching of Rebbe Eliezer that he was inspired to name his son after him? This midrash is explained by the Bnei Yissocher maamarai tishrai #12 and in his Igra D'perka #327. His elucidation is beyond the scope of this blog, so here is the link to the Igra D'perka. For those that are not kabbalisticly inclined (yet😄,) here is a very nice peshat of Rav Shwab (I don't have anything against Rav Shwab, contrary to the opinion of some.)
An interesting lesson in parenting derived from the deafening silence of the son's of Moshe here.
Of course, the author likes this midrash because it talks about his blog's pseudonym.
question on the אגרא דפרקא. He uses an idea that הקב"ה acts in accordance with the פסק of בית דין. He quotes a remez to this כי חוק לישראל הוא משפט לאלקי יעקב. Just צ"ע because many times we find that בדיני בית הוא חלוק מדיני שמים ודוגמא לזה מצאתי בסנהדרין דף עא: בתוס' ד"ה בן,
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