The meforshim are bothered that the parsha starts in the
singular language, talking directly to every individual, ראה, but then switches to לשון רבים,
לפניכם,
why does it switch in the middle? The Shem M'Shmuel (5676) brings his
grandfather, the Kotzker who explains that things are given to everyone equally,
but each individual sees according to his own perspective. It is up to the individual to take what is given
to him.
The midrash says that when this verse was said at Sinai the
possuk says evil doesn’t come from Hashem rather it comes by itself on those
that do evil. What does the midrash mean? According to the Kotzker the peshat may be
that inherently there isn’t evil it just is the perspective of the person.
The Kli Yakar asks why does it the possuk say היום, obviously he was speaking to them on that day? In the obove light we can understand that it is all up to today, it isn’t one’s past situation that determines one’s blessings; it is what he does today.
The Kli Yakar asks why does it the possuk say היום, obviously he was speaking to them on that day? In the obove light we can understand that it is all up to today, it isn’t one’s past situation that determines one’s blessings; it is what he does today.
I think I saw this idea of of the kotzker explaining the medrash in the magen avos of the tashbetz in his explanation of the second of the 13 ikarim
ReplyDelete