From sichot of Frierdiker Rebbe Adar 5694 translated into English on chabad.org.
The second occasion on which women are mentioned before men is the Torah’s account of how the people contributed valuables and building materials for the Mishkan, the Sanctuary in the wilderness, and its furnishings.
One should keep in mind that the Holy Temple is not a temporary, one-time edifice. Rather, every Jewish home builds a Beis HaMikdash, in fulfillment of the command, “And they shall build Me a Sanctuary and I shall dwell among them.”
In the wilderness, when G‑d desired to bestow upon our people the greatest gift possible, the construction of a Sanctuary for His Name, even though “the silver is Mine and the gold is Mine” He asked them to contribute the necessary materials. And the first to respond were the women, who brought four kinds of gold jewelry. As understood by Ibn Ezra, these comprised rings worn on the ears, nose and fingers, and bracelets.
Only a husband and a wife together can transform the life of their family into a Beis HaMikdash, but it is the woman who must take the first step. She must make a spiritual contribution of four kinds of jewelry towards their children’s education, for it is this that will turn their home into a Sanctuary for Torah and mitzvos, a place in which G‑d’s Name will abide and which He will bless with happiness.
Contributing one’s earrings signifies listening attentively to the directives of the Torah and its sages on how to bring up children and how to conduct a Jewish home. It also signifies listening attentively to how one’s sons and daughters speak among themselves and with their respective friends. Since the tone of their speech normally echoes what they hear from their parents at home, the parents’ speech needs to set an example of respect and refinement.
The second kind of jewelry, noserings, suggests the sense of smell. A mother needs to be sensitive to the question of which boys and girls her children come in contact with and exchange home visits with, and she needs to monitor these contacts.
The third kind, rings worn on the finger, suggests that building a Sanctuary at home needs something more than the two previous kinds of jewelry. One also needs to point the way. One needs to explain the child the consequences of obedience and proper conduct and (G‑d forbid) of disobedience and improper conduct.
The fourth kind of jewelry mentioned is the bracelet. Children should be brought up with a firm hand, not only when they are disobedient, but also when they are obedient, in order to arouse a lively interest in tackling their studies conscientiously.
I am certain that all or almost all of those present would like to see their children growing up with not only physical but also spiritual health, as observers of the Torah and its mitzvos. Mothers and fathers must know, however, that merely wanting is not enough: one must take such action as will turn that desire into a practical reality.
If so, give your children the fine and wholesome upbringing of yesteryear. Enrol your sons in devout chadarim and in yeshivos in which Torah is studied in a G‑d-fearing spirit, and entrust your daughters to the hands of devout educators. Your children will then grow up observing Torah and mitzvos. Dedicate your spiritual jewelry and build a Beis HaMikdash, and then you will be “blessed with a generation of upright offspring,” with children who will bring you material and spiritual nachas, joyful contentment.
As understood by Rashi, the word used for the fourth kind of jewelry does not signify a bracelet. Rather, it may be understood as an allusion to the laws of family purity, a mitzvah which has been entrusted to women. I am certain that there is no need to speak of taharas hamishpachah to those who are present here. However, one’s own proper observance of the mitzvah is not enough. Beyond this, with tact and refinement, one should go to the trouble of explaining its importance to one’s acquaintances; out of goodhearted friendliness, one should encourage them to observe it, and this will no doubt bring happiness into their homes.
So what do you make of the fact that the egel was made only out of earring and form the men's ears? Also I don't think one can naturally work into a conversation with one's acquaintances something like "you know, Taharas hamishpacha is something you really should be observing better."
ReplyDeleteI don't think it necessarily means in casual conversation but to explain it to those that needed to know and there were books that came out shortly after this time explaining such ideas
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