In regard to the counting of the shmittah cycle Reb
Chaim explains that the mitzvah isn’t merely to count but that it is the count
of the cycle that gives the kedusha to the year of yovel. The Torah calls the holiday Shavout
indicating that it is the חפצא
of the counted weeks that give the kedusha to the holiday. Therefore, we would have said (and according
to Chikuni we do say,) that the counting is part of establishing the holiday
and has to be done by בית
דין just as they are entrusted with being מקדש the months.
Based upon this idea we can understand the Gemorah in
Menachot 66a that Amemar counted the days but not the weeks because it is a
mere זכר למקדש. It is צ"ע why not count the weeks as well because of
זכר למקדש? However, in light of the Chizkuni it is beautiful
for the counting of the weeks is mentioned in Reah where it says וספרת לך meaning to ב"ד
that they must count the weeks. It is in
Emor where the Torah says to count the days and it says וספרתם לכם, an obligation on
every individual. Therefore, the mitzvah
onב"ד is the weeks so there is no זכר למקדש for the individual to
do it, is it only the mitzvah to count the days that there is זכר למקדש for every individual (Eretz Hatzvi (Shecter) siman 3 and footnote 3, see also Bad
Kodesh on Moadim.)
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