Wednesday, November 28, 2018
Yosef and Rav Yosef
See here for where my father wrote about the first of the "5 derashos" of Rav Soloveitchik, where Rav Soloveitchik reads into this week's parsha what would seem to be his own hashkafa. Obviously, Rav Yosef Dov, cast aside by all the other Roshei Yeshiva in America was viewing himself in the place of Yosef, cast aside by his brothers. The main thrust of the derasha seems to be that although the position of his zeideh, Rav Chaim was legitimate and possibly even correct in his stance against the Zionists, Hashem has ruled otherwise. History has proven that it was the State of Israel that fueled the rebuild after the Holocaust, and gave Jews in America a cause to stand for and a reason to be proud. Of course, the derasha raises the question of at what point do we say, "obviously this isn't working out. Clearly, what we believed in is wrong." We sometimes build towers of Torah to explain how what we believe in or want to believe in must be true, the only צ"ע is that reality seems to contradict it. At what point must a person acknowledge the facts, see that his tune doesn't fit with the music and admit he was wrong? Or should a person continue to insist that the facts are just an illusion, a test to your true faith, a מעשה שטן or whatever דוחק answer you can come up with to get the facts to jive with the Torah? I leave that for you to decide.
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I never liked historical proofs of right and wrong because it is entirely subject to interpretation. For example when the Chafetz Chaim wrote his קונטרס נפוצות ישראל basically trying to convince people not to move to america because their children won't be religious. Was he right in his position. Well he was definitely right that the large majority of the children of the people who moved to the u.s. in those times ended up abandoning the torah. The צד להיפך is that the holocaust wiped out the people who stayed. Yet can we really say that the Chafetz Chaim's choice was incorrect? Really all history can do is speak to someone like a בת קול. However to an anti-zionist satmar chassid, the success of the state of israel is no different than the success of Christianity and Islam throughout the world, i.e. not an indicator of the correct shita.
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