The Shem Me’Shmuel explains the verse ויתן לך אלקים to
mean that you shall find G-d in all matters.
The name Elokim is used to describe the Godliness that is hidden in
everything (Elokim has the numerical value of Teva-nature.) This was the essence of the berochos given to
Yaakov, that he should recognize that everything contains Godliness within
it. The Chofetz Chaim explains the
different in the language of the berocha is that for Yaakov the dew is
mentioned first because Yaakov understands parnasa comes from the
heavens foremost as opposed to Esav who appreciates what comes from this world. Yaakov was looking for Hashem to be
recognized within the parnosa that he received.
The Sforno comments the beracha isn't for Yaakov to be able to purchase good cologne, rather the berocha
is that Yaakov should appreciate that Hashem not only gives the basic necessities
of food that every animal has but He also gives you a pleasant smell which is a
pleasure for both the body and the soul. This is the first of the berochos because
it sums up the point that the berochos are meant to recognize that the berochos
aren’t meant to receive physical pleasures, its to bring out the ruchnious
that exists in everything (see Bad Kodesh.)
The meforshim wonder why is there no apparent spiritual
blessing given to Yaakov? Based upon
what we said it’s understood that the berocha is to recognize how the
physical berochos can be used to further enhance one’s service of
Hashem. That is the explanation of the
midrashim that explain the berochos as referring to the learning of Torah for that
is the outgrowth of the berocha.
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