The Magen Avraham (175:1) cites from the Maharil that one should not say הטוב והמטיב during the Seder for it looks like adding to the number of cups. The Pri Migadim says that if one switches wine for the cups itself, according to Ashkenazik custom that one says הגפן for each of the cups, then one says both הגפן and הטוב והמטיב. The Shaar Hatzion (175:3) cites this. This would be the M.A. לשיטתו according to how R' Akiva Eger points out that he holds in theory one can say both the beracha of הגפן and הטוב והמטיב together. However, according to those that hold one says הטוב והמטיב when there is no הגפן said, then in this case one will only say הגפן. (It is interesting that in Shaar Hatzion #2 he cites the logic of R.A.E. but in #3 he goes with the understanding of the M.A.)
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