Tosfos Chullin (105a) says there is no beracha on removing danger. So why is there a beracha on putting up a fence at all? The Chazon Eish says that the bar of danger is not met by the place where one has to put op a maakeh and the mitzvah is to put up a fence despite not meeting the bar to be considered dangerous (discussed in greater detail in the post Put Up A Fence.) (See also Likutay Sichos volume 2) .In light of this, the answer of Rav Scheinberg becomes difficult for the מחייב of the fence is an independent mitzvah not due to sakanah?
Rashi says כִּי תִבְנֶה בַּיִת חָדָשׁ: אִם קִיַּמְתָּ מִצְוַת שִׁלּוּחַ הַקֵּן, סוֹפְךָ לִבְנוֹת בַּיִת חָדָשׁ, וּתְקַיֵּם מִצְוַת מַעֲקֶה, שֶׁמִּצְוָה גּוֹרֶרֶת מִצְוָה, וְתַגִּיעַ לְכֶרֶם וְשָׂדֶה וְלִבְגָדִים נָאִים, לְכָךְ נִסְמְכוּ פָּרָשִׁיּוֹת הַלָּלוּ. Normally מִּצְוָה גּוֹרֶרֶת מִצְוָה means that one mitzva leads to another but here it is leading to a new house which happens to have a mitzvah etc., how is that מִּצְוָה גּוֹרֶרֶת מִצְוָה? We see that it doesn't merely mean one mitzvah leads to another but that when one does a mitzvah one's outlook in life becomes different. When one does a mitzvah he starts viewing additional things as mitzvah opportunities. When the person gets a new house he sees the mitzva of maakah, the fields, the mitzvot associated with the fields etc. The mitzvah allows him to see additional mitzvot in other areas (see also Divrei Chaim l'maancha Elokim chaim.)
The Rebbe (Likutay Sichos volume 2) says the message of saying a beracha on making the roof is that when one builds a new house, meaning when one reaches a new form of avodah, in order to avoid stumbling one must build a roof which is raised above the house. One must bring down a greater level to watch and protect over the person. How is that possible? By making a beracha, by connecting and bringing into the world the Divine assistance which will allow for one to tap into a level above their own in order to be successful in their new endeavor.
No comments:
Post a Comment