The Torah links the time of the burning of the
ketores to
the time of the
hatavas and
hadlakas neros hamenorah.
Why must the
ketores be burn together
with the
avodah of the
menorah?
Rav Moshe Feinstein explains that sometimes even if something may be
permitted based upon the letter of the law, one must be able to “smell” that it
isn’t the correct approach.
The
menorah
represents the
chochmas hatorah, the ability to understand and judge
base upon the laws of the Torah.
However, that must be combined with the smell of the
ketores, the
talmud chacham must be able to “smell out” any evil that may be enclosed
within a seemingly innocent approach.
very interesting coming from reb moshe who was seen as the epitome of chochmas hatorah (as played out in the hazra'ah milachusis controversy vd"l)
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